Kin in the Woodland: This Battle to Defend an Secluded Rainforest Tribe

A man named Tomas Anez Dos Santos toiled in a small glade deep in the of Peru rainforest when he detected footsteps drawing near through the thick jungle.

He realized he was hemmed in, and halted.

“One positioned, directing with an bow and arrow,” he recalls. “And somehow he detected of my presence and I began to escape.”

He had come confronting the Mashco Piro tribe. For a long time, Tomas—residing in the modest community of Nueva Oceania—served as practically a local to these wandering individuals, who shun interaction with strangers.

Tomas shows concern regarding the Mashco Piro
Tomas shows concern for the Mashco Piro: “Allow them to live as they live”

A new document from a rights organization claims exist at least 196 termed “remote communities” left globally. This tribe is believed to be the biggest. It says half of these groups could be decimated in the next decade unless authorities neglect to implement more actions to defend them.

It claims the biggest risks come from logging, mining or drilling for oil. Uncontacted groups are extremely vulnerable to basic disease—consequently, it states a risk is presented by contact with proselytizers and online personalities in pursuit of clicks.

Recently, the Mashco Piro have been coming to Nueva Oceania more and more, as reported by residents.

This settlement is a fishermen's village of several clans, perched high on the banks of the Tauhamanu River deep within the Peruvian rainforest, 10 hours from the most accessible town by boat.

The area is not designated as a preserved zone for isolated tribes, and timber firms work here.

According to Tomas that, sometimes, the sound of heavy equipment can be noticed continuously, and the Mashco Piro people are observing their forest damaged and devastated.

In Nueva Oceania, inhabitants report they are divided. They are afraid of the tribal weapons but they also possess profound admiration for their “brothers” who live in the forest and desire to defend them.

“Permit them to live according to their traditions, we must not alter their way of life. That's why we maintain our space,” states Tomas.

Mashco Piro people captured in the Madre de Dios area
Tribal members photographed in Peru's local area, recently

Residents in Nueva Oceania are concerned about the harm to the community's way of life, the risk of aggression and the likelihood that loggers might introduce the Mashco Piro to sicknesses they have no resistance to.

At the time in the settlement, the tribe made their presence felt again. Letitia Rodriguez Lopez, a woman with a young daughter, was in the woodland picking fruit when she noticed them.

“We detected shouting, shouts from individuals, many of them. As though there were a crowd yelling,” she informed us.

It was the first time she had come across the tribe and she fled. After sixty minutes, her thoughts was persistently throbbing from anxiety.

“As operate timber workers and operations cutting down the forest they're running away, perhaps out of fear and they arrive in proximity to us,” she explained. “We are uncertain how they might react with us. That is the thing that scares me.”

Two years ago, two individuals were assaulted by the tribe while catching fish. One was struck by an arrow to the gut. He lived, but the other man was discovered deceased subsequently with several arrow wounds in his body.

Nueva Oceania is a small angling hamlet in the of Peru forest
This settlement is a modest angling hamlet in the of Peru forest

Authorities in Peru follows a approach of avoiding interaction with isolated people, making it illegal to start interactions with them.

The strategy was first adopted in a nearby nation subsequent to prolonged of lobbying by community representatives, who observed that early interaction with remote tribes resulted to whole populations being wiped out by disease, poverty and starvation.

In the 1980s, when the Nahau community in the country made initial contact with the world outside, 50% of their community succumbed within a short period. A decade later, the Muruhanua community suffered the similar destiny.

“Secluded communities are very vulnerable—epidemiologically, any exposure might introduce illnesses, and even the basic infections may decimate them,” explains a representative from a tribal support group. “Culturally too, any exposure or disruption could be very harmful to their life and health as a community.”

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Cindy Lucas
Cindy Lucas

Travel and gaming enthusiast with a passion for exploring casino cultures worldwide.